WAAHOUDOK:
Houjik-ki meerol asina SAANTA DAAS
(Saanti Daas haainasu khangnaba) haaiba ming asi hek taabada MEETEI
maanghannaba Manipur-da laakkhiba Mayaang lamboiba ama oina unei.
MANIPUR-gidamak thabak kayaamarom toujaramba meeyoi asibu Laaining-leechat-ka
mari leinaba mityengdagi yenglaga yaamna taathi taaoinaba mawongda singthaanei.
MAYAANG LAMBOIBA haaina fattaba arthada chei thaangbaga loinana mahaakna
toujaramba thabaksing khudingmakki laanna waahanthok pibiduna mahaakpu norokki
tin-dagisu henna tamthiba mawongda tukkatchana singthaanari. Adubu fattana
haairibasing aduna mahaakki maramda laanna khangba nattana chumna khangbibadi
leikhide. Houjik faaobada SAANTA DAAS pu Meetei-na amadi Manipur-na khanglibasi
Meetei laaining hinggatlakpa matamda chinbungda laanna semgatlaga sandokkhiba
meechei adu nattana laachankhiba waarol amatta natkhide. Fabu farabasu fatpu
fattrabasu eikhoi-gi puwaarida khuningthek ama piramba meeyoi adubudi chumna
khangfam thok-i haaibasini.
Meetei revivalist movement laakpa
matamda chummi laalli khangdana chinthaangda laanna pangsanda sandokpibata
nattana laarei laathup semduna laanna uhanba ningthou anidi Meidingu Mayaamba @
Garibniwaaj (fambaal minglen-na Waairok Ningthou Paamheiba) amasung Meidingu
Bhaagyachandra (fambaal minglen-na Chingthangkhomba) anisini. Chinthaangda
ayoubi fangna meechei-ga loinana laanna sandoklibana Ramaanandi laaining
sandoklamba SAANTA DAAS GOSAAI asini. Ming asi hek taabada meerol asigi nahaa
ahal khaaktana meepum khudingmakna Tilaaikhombi chubagum heinadana thoklibani.
Eikhoina mahaakpu khangdringeida
Tilaaikhombi chubagum heinadaba faaorambadu khanglaba matungdana karamba
waakhal poklakpage haaibadu hakthengnana faaominnanabagi chaangyengda SAANTA
DAAS-ki MANIPUR-gi punsi adu khangminnanaba hotnari.
SAANTA DAAS laaktringei mamaanggi MANIPUR
Meidingu Paaikhomba (1666-1697) na
paanba matamda Charaairongba-na Saatpam chanu Nungthilchaaibi-da Mayaamba
(Paamheiba) bu ing 1690 heeyaangei 22ni thaangja numitta pok-i. 1695 ki
Hiyangei Thaanin Nongmaaijing-da Paamheiba-gi manaao Loiyamba pok-aga 1696
Ingaa 27ni Iraai-da Paamheiba-gi mamaa apokpi Saatpam chanu Nungthil Chaaibi
korou nonggaakhi. mahaakna korou nongaaba matam asi mapuroiba Charaairongba
ningthou oidri.
Meidingu Paaikhomba-na leikhidraba
matungda manaao ibungo Tonsen Ngamba-na Ngaangbam Chanu Ngaaikhong Ngambi
paannaduna 1673 Ingaa-gi 5 ni paanba Thaangja numit-ta pokkhiba
Charaairongba-bu ing 1697, Lamtaa-gi 10 ni paanba Iraai numit-ta Meetei
leibaak-ki ningthou oina haapkhi.
Hindu laainingda laaiming louba ahaanba
ningthoudi Charaairongba-ni. Mahaakna 1704 da charaa hellaga prajaa-singga
loinana laaiming lou-i. (Urisyaa-gi Bhubaneswar Puri-gi Setganggaatul ghaat-tagi
Meetei leibaak-ta laakpa Raam Banamaali kouba Braamhan-da Hindu-gi machal ama
oiriba laaining Saakta dharma-da dikkhaa loukhibani.) Meidingu-na Meeyaan
laaining-da laaiming loubata nattana 1706 ta kiyong saaba heiba mee thorakpadagi
Kaalikaa-gi kiyong saaba houhankhi.
Meidingu Charaairongbagi mamaangda
Meidingu Khaagemba-gi matam-da Pong ningthou Choufaa Khekkhomba-na Meetei
ningthou-da tamlakpa khudolsing-gi marakta BISNU CHAKKRA SAALAGRAAM amaga sanaa
mohar 80 na saaba sanaagi kwaagok TAKHEL KHUNU SAABA asi yaaorak-i. Meidingu-na
Khuyon Haaoba Lammaangdong, Thongjaaorok Turel-gi makhaa thangbada leiba Sorok
maningda laaisang saaraga laatkhi. laai asi laatnabagidamak Takhen-dagi
laaktuna leiraba Furaailaatpam (houjik leiriba Khuraai laairikyengbam leikaai
asida furaa saaraga laai laatlei haaiduna Furaailaatpam yumnaak pikhiba)
Subhinarayan Sarmaa-bu hounabi matung inna pujaa kathallaga sebaa chathankhi.
Bisnu laatkhiba mafam adubu Bisnupur haainasu khangnakhi.
Meetei leibaak-ta Nongchup haaram-gi meeyoising
changsillakpa houkhibasi MEIHOUBALON SANGGAAI FAMMAANG-gi matung inna Meidingu
Thawaanthaabagi matam (1195 – 1231) dagini.
SAKOK LAMLEN AHAANBA kouba puyaa-da
Paangan lamboiba ama changsillaklambagi waari panba adudagi Meidingu
Thawaanthaaba, Meidingu Khaagemba-gi matam-matamsingda Nongchup amasung Meetop
meeyaanchaa-singga samnarakpa adugi mahei oina Meidingu Charaairongba-gi
matamdadi ningthem masaamak charaa henduna SAAKTA laainingda laaiming
louramkhibaduni.
Meidingu Charaairongba-gi tungda machaa
ibungo Mayaamba -bu
fambaal minglen Waairok Ningthou Paamheiba haaina thollaga 1709 gi thawaan
thaa-gi 23 ni paanba yumjakeisa numit-ta Meetei leibaakki ningthou oikhi.
Fambaal kaaraba matungda mapaa ningthou-gi khudung induna 1715 da KAALIKAA-gi laaisang
ama saaba houkhi. Laaisang adu 1716 da sanggaaraga 1717 (Meraa thaa-gi thaajin )da
Guru Gopaal Daas-ta meidingu Paamheiba-na meeyoi kharaga loinana meeyaan laaining
(SAAKTA DHARMA) laaiming loukhi.
Masaagi chahi 19 subada ningthou oiba
ningthem Paamheiba-na chahi 8 ningthou oiraba matung masaagi chai 27 subada
SAAKTA DHARMA-da laaiming loukhibani. Matam asifaaobada Meetei leibaakta SAANTA
DAAS-ki mami udri.
SAANTA DAAS laaklaba matunggi MANIPUR
Manipur Puwaari-da SAANTA DAAS-pu ihaan
haanna ming asida laachankhiba thengnakhibasi 1727, Ingaa 5, Nongmaaijing: Saanta
Daas Guru-na Sallungthen-da keithel lingbagi thouram asidagini. Mahaak karamba
matamda laakkhibano haaibagii chap chaaba matamdi haaiba ngamde adum oinamak 1720
da Mayaang Gosaai amana chinglaga 11 thorakkhiba asida Saanta Daas yaaorakpa
oigani haaibasini. Masidagi houraga masaagi ming laachanba faaobagi chahi 8 asi
marumda leiba oina toui. Guru Mahanta haaina laachallambadi thengnei.
Mayaang Gosaai amana chinglaga 11
thorakkhiba asigi mamaangdasu atei kayaa ama leirammi. Adubu mahaak laakpaga Meidingu
Paamheiba-da laaiming piba Gopaal Daas changkhiba asina taakpadi thorakliba
kaangbu asida khara henna thaak waangba nattraga awaangba thaakki Gosaai yaaori
haaibasini. Mahaakna laakpaga Guru fam fangkhi amasung ‘guru Mahanta’ haainasu
laachanba houkhi. Saanta Daas-na laakpa matam asida leifam-gi tangdu leitaadaba
ama maaiyoknarammi. Maram asidagi 1721-da Guru Mahanta-bu Chingaa-dagi
Thangbichrou-da thinbirui. Mahaakna laakpaga ga mahaakka
thokminnarakkhibasingga loinana Social reformation-gi thabak hounaba hotnabada
matam kuina changkhi haaina louba yaai. 1722, kaalen-gi 5 nida Krisna-gi
laaisang saaba hou-i aduga thawaan-gi 22 da sanggaai. Adum oinamak, tapna tapna
awonba kharadi puraknaba hotnaba ngamkhi.
1723, Khullak-ta ok-yen loihallamde,
haaiba indabasingbu cheiraak touba oina lawaaida thaarammi. Chahi asimaktada
Umanglaai 9 amasung Lammaabi 2 gi sangaai sidokpaga loina loinana Laainingthou
Nongsaaba, Yimthei Laai, Paanthoibi, Taaibang Khaaiba (Sanaamahi) bu Baamon-na
laathalli.
1724, khullakta ok loirambasing
waakonghalli. Chahi asimakki Lamtaa-gi 20 nida Ningthem-na mapudhou
khudingmakpu Ningthi turel-da mei thaaduna potloirammi. Masidagi mei thaaduna
potloiba chatnakhi. Ningthem-bu Maharaj koubasu houdokkhi.
1726, Sajibu: Krishna-ga Kaalikaa-ga
Pukhri mapaanda thamme. (Kaalikaa asi Waangkhei leikaai-da leiba Ningthem
Pukhri-gi awaang paangbada Saairem-na laatli.) SAAKTA laaining asi Saanta
Daas-na thaadokhallakpagi mami-ni. Chahi asimakki Ingaa thaa-da Umanglaai 9 mak
Mongbahanba (Mahaabali Umang) umangda fumjinhankhi. Ingen 23, Ningthoukaaba
numittana Laaiyingthou Saanaamahi, Paanthoibi, Lammaabi 2, Soraaren, Hoidon
Pokpi 7 ki meetam thugaaikhi. Saanta Daas-na mahaakna thaajaba laaining adu
chatnahannaba hotnabada Meetei-gi haannadagi laatnarakpa laaigi khubamsing
thugaaibaga loinana SAAKTA laaininggi laaisingbusu laapna inthorakkhibani.
Laaining liaison-da haannagi chatnaramba
adu onthoknaba hotnaba asina mayol oina lourambaga iroinana leibaak-ki
chaaokhat khongthaang-gi thabaktasu mityeng changsillakpa oina 1727, Ingaa 5,
Nongmaaijing, Saanta Daas Guru-na Sallungthen-da keithel ling-i. keithel lingba
asina khunaai senmitlon fagathanganii haaina Guru-na ningbadu thabakta onthoklammi.
Keithel chaaokhathanbaga iroinana lambi thong fagathanbagi tangaai fadaba lei
haaibadu khangduna chahi asimakki Laangban 22, Nongmaaijing-da Saanta Daas
Guru-na Singjamei-da thong ama Saai.
Laaining-laaison chaaokhathanduna
fidamningaai oiba punsi mare lama pinaba hotnabaga loinana senmitolon amasung
lambi thong-gi fibham fagathanduna chaaokhatpa leibaak ama semba asiga iroinana
khutkan paanggan-na leibagi tangaai fadaba adusu khanglammi. 1728, Meraa 10,
Yumsakeisa-da Saanta Daas Guru-ga Ningthem-ga loinana Maring-da laandaai.
Khunpi, Lamlong, Karongthen amasung Machinachingba chaaikhaai. Khunpi-gi
khunyaaida laaisang ama saarammi. Saanta Daas-ki waakhallon-da leibaak
ningthouna lousallaba laaining asi henna paak chaaona sandoklamba amasung lam
lamsingda chaaokhatpagi mangaal fanghanba paamlambagi thouraang oina toukhi.
Chahi asimakki Lamdaa 17, Yumsakeisa: Guru Saanta Daas, Ningthem amasung Ibungo
Khwaairaakpa yaaona Saairem khunda laandaai. Manglen-su tou-i.
Guru Saanta Daas-na leibaak ningthouda
masaabu chumna saktaakpa ngamlaba matungda leipaakki heeram khudingmakta awonba
puraktuna nungaai-yaaifabagi paaojel purakliba mapaao adubu nollukpa uttuna
1729, Waakching Purnimaa numit, Guru Saanta Daas, Ningthem-su Lilong-da iruppi.
Numit asida Saanta Daas guru-na ningthembu haannadagi henna fagatpa thaak amada
pukhatpiduna lugun-su sihalle. Chahi asimakki Waakching 22, Yumsakeisaa-da Guru
Saanta Daas, Ningthem-ga punna Kapui Nungsaang laandaaba chattuna ningthem-gi
mingchat henna leihanba ngamkhi.
Lugun thaangbiduna, lambi thong semduna,
keithel lingduna leipaakki paamjaba masak ama uba fanglabada 1730, Meraa 19,
Ningthoukaaba-da Guru Saanta Daas-ka Ningthem-ga Yaairipok-ta saaba sanggaai
adu sang kaaramlaga chahi asimakki Hiyaangei 3, Ningthoukaaba numit Tuwaarok-ta
Guru Saanta Daas thinba Ningthem chatli. Guru Saanta Daas-ka meeyoi 6 loinaduna
Manipur thaadoklamlaga chatkhi.
Guru-na leitringei matam asida guru-na
tambiramba laaining aduda pukning changlaba Ningthem-na 1731, Sajibu 17,
Leibaakpokpa numitta Nimaandi (haanna chatlamba SAAKTA laaining) chatpa khibik
waakonghalli. 1732, Meraa 17, Nongmaaijing-da Meetei-gi ayiba laairik-sing
maanghalli (PUYAA MEI THAABA), Mongbahanba-da thamba Sanaamahi-gi murti-su
maanghalli. Puyaa mei thaadokkhraba thaa aniromgi matung chahi adumakki Poinu
thaa-da Guru Saanta Daas-na mayaang lamdagi thaakur kayaa ama kouthoktuna
thorak-i. thorakpaga amuk 1733, Thawaan 8, Leibaakpokpa-da Guru Saanta Daas
Awaa-da changkhi. Masi mahaakna atoppa furup kaanglup-singda laaininggi mangaal
piduna haanna leiramba fibhamdagi henna faba punsi mare lama fanghanba paambagi
potlum leibadagi oiba yaai adum oinamak Guru Saanta Daas Awaa changkhibadu
changba yaadaduna chahi adumakki Waakching 3, Iraai numitta hallak-i.
Hallaklga leibaak asida 1734, Kaalen 25,
Iraai numit chithek naaiba sel puthoktuna chatnahalli. Masi Guru Saanta Daas-ki
ithil-dagi oifam thok-i. masidasu nattana chahi asimakki Meraa 12, Thaangja-da
Ningthou amasung angam-athousingbu seithaaduna isei sakpa houdokkhi. Maaigeii
amaromda lemhouba Nimaandi chatpa khibikpu Lamdaa 17, Sagolsen numitta amuk
khangattuna waakong-i.
Leibaak ama chaaokhatpada leibaak adugi
masaagi revenew asi yaamnamak maruni. Masaagi lamdamdagi sijinnanaba potthok
maraang kaaina puthokpa haaibasi yaamnamak tangaai fadabani. Tangaai fadaba
asibu mensinbada sougatpa oina 1735, Lamdaa 13, Iraai numit-ta Guru Saanta Daas-ka
Moiraang Yumthangba-ga Sikhong Ningen-gi anouba thumkhong tou-i. masi
Manipur-gi puwaari-da yaamnamak maru oiba amani. Eikhoina MEETEI THUM haaiduna
pannariba thum asi Guru Saanta Daas-ki thousil makhaada paaikhatkhibani.
Matam asida lugun thaangdaba
NIMAANDI-singbu waakongbagi thabak makhaa chattharammi. 1736, Ingaa 2,
Ningthoukaaba: Nimaandi chatpa khibik-pu waakong-i. Baamon-sing-di Mayaang
lamda thaajilli. Ningthemchaa oiragana mafam thaai. Ayaambadi Pan-da thaai.
Chahi asimaktagi Meraa 11, Nongmaaijing-da Guru Saanta Daas-na atoppa Keithen ama
amuk semba chatli. Ningel-gi thumkhong touramlaba matungda atoppa mafam ama
amuk thiduna chahi asimakki Poinu 28, Ningthoukaaba-da Guru Saanta Daas-na
Lokpa ching manaakta thumkhong ama amuk huk-e.
Leibaakki tangaaifadana sijinnagadaba
potlam-singgi mataangdasu Guru Saanta Daas-ki mityeng thamlammi. Leibaakki
langei oinaba 1736, Lamdaa 22, Thaangja-da Guru Saanta Daas-ka Sanaa Ahan-ga
Moiraang-da saamu faaba chatli. Khongchat aduda saamu 11 faarakkhi. Sanaa
ahan-ga chatluba matung amuk 1737, Laangban 13, Thaangja-da Guru Saanta Daas-ka
Sanaa Atonba-ga Moiraangda saamu faaba chatli. Chahi asigi Meraa thaanin,
Sagolsen numitta Ningthem yaaona meeyoi 3000 nogun thaang-e. thaa asimakki 11,
Leibaakpokpa-da Guru Saanta Daas-ka majaa ibungo Syam Saai-ga Awaa-da laandaaba
chatli.
1738, Sajibu 3, Nongmaaijing-da Guru Saanta
Daas-na Laanglong khun semba chatli. Guru-na masaagi oijaba amatta thidana
ningthou-gi henna mingchat leinaba amasung leibaakki kaannanaba kayaa touba
asidagi ningthouna pelladuna chahi asigi Kaalen 14, Thaangja numit-ta Ipi
Hidaak Sungbi-na machaa Sija-bu Ningthem yaaona Guru Saanta Daas-ta thinthei.
Masina leibaak asida Guru-gi tung koina leithaba yaanaba, amuk hanna leibaak
thaadoktuna chatkhidanaba maram oihankhi.
Maaigei amaromda nogun thaangbagi thabak
adu leiptana chatthari. 1738, Ingen 5, Nongmaaijing-dasu leibaak ayaamba nogun
thaangbikhi. Masina nogun thaangba sabhya samaaj (civilized society) ama
semgatpagi thabakta henna paakthok chaaothokhankhi. Atoppa maaigei amada saamu
faabagi thabak-su pothaaramde. Chahi asimakki Laangban 17, Ningthoukaaba-da
Guru Saanta Daas-na Moiraang-da saamu faaba chatli.
Ningthem ningol lourabanina haanna
leiramba fibhamdagi khara henna faba sanggaai amada leinanaba 1738, Lamdaa 5,
Thaangja numit-ta sija mawaa Guru Saanta Daas-ki sanggaai saaba hou-i.
Nogun thaangba sabhya samaaj semgatpagi
khongchat asida saruk yaadaba haannagi laaining (SAAKTA/Nimaandi) chattuna leibasingbu
1740, Sajibu 21, Leibaakpokpa-da waakonghalli. Chahi asigi Ingaa 19,
Ningthoukaaba-da Pong ningthou-na thorakpa taanja oibana- Pong ningthou, Guru Saanta
Daas amasung Meetei ningthou-na hi amamam tonglaga hiyaang taannei.
1742, Thawaan 8, Yumsakeisa: Nimaandi
chatpasingbu waakongbaga loinana loi thaaduna anouba afaba lonchat asibu
lousinnaba thouraang paaikhatpa leppamde. (Khettri Cheitanya Parmaanni,
Saaikhom Laangmei, Khaaidem Narottam-nachingba loi thaai.) maaigei amaromda,
chahi asimakki Faairen 10, Ningthoukaaba-da Guru Saanta Daas-na Khongjaai-da
laandaaba chattuna leibaakki ngamkhei paakthok chaaothokhanbata nattana
ningthou-gi mingchat makhaa taana chaaokhathallammi.thaa asimakki thaasi,
Nongmaaijing-da Guru Saanta Daas-na Ningen-da thumkhong hukpa chatli. Leibaak
ningthou-gi matik mangaan sandoknaba 1743, Poinu thaanin, Nongmaaijing: Guru Saanta
Daas-na Awaa-da laandaanaba khongsaalli.
Matou asumna leibaak ningthou-gi yaaifanaba
touramba, khunaai senmitlon chaaokhatnaba, khutkan paangganbata nattana anouba
henna chaaokhatpa khunaai ama lingnaba hotnajaramba Guru Saanta Daas 1744,
Hiyaanggei 27, Leibaakpokpa numit Awaa-da korou nonggaakhi. Mapuroibana
leikhidrabada mathou mangam paangnaba Paamheiba-gi macaa sija-na chahi asigi Poinu
11, Leibaakpokpa numit Gangaa iruppa chatkhi. Mathou mangam pumnamak
paanglamlaba matung 1745, Poinu 3, Iraai-da Guru Saanta Daas-ta thaajaba Sija
Gangaa iruppa chatkhibadu Baamon Kripaaraam-ga loinana hallak-i.
WAAROISIN
Saanta Daas haairiba RAAMANADIN asi
pukchel sengba, thaajaba yaaba Ramaandin-singgi marakta athoiba amasung masaagi
oijaba thidaba SRIRAAM-gi matik-mayaai-gi nungsi thoiraba paaojel puraktuna
MANIPUR-bu RAAM RAJYA amagum semgatpa paamkhiba meeyoini. Laaining-gi athuppa
iru adu fanghanduna thawaai-da nouna masek mangaan fanghanbaga loinana leibaak
ningthou-gi mingchat henna chaaokhathannaba hotnabirammi. Senmitlon-gi fibham
fagatnaba keithel lingbaga loinana lambi thong semjinbirammi. Leibaakki potthok
chaathok hengathannaba paandamda thumkhong-sing tourammi. Anouba khun lingduna
khundaa leitaahallammi. Mottaai-chudaainana ok yen loiraga leiramba punsi marel
adudagi henna lu naanba punsi marel ama fanghanbirammi. Mee siraga yumlakta
leiron chansinba thingduna asi-achang anigi langdaai khanghanbirammi. Masaagi
laaininglonna tambiba siraga mei thaaduna potloiba asi chatnahallammi. Furup
amabu chaaokhatpagi mangaal piba ngamlamdraba haannagi laairik laaisu-sing
maanghallaga henna mangaal fanghanba ngamgani khanjaramba waari kayaa Meeteiron
da handoktuna taahanbata nattana laairik oinasu isilhankhi. Leibaak pumnamakpu
RAAM NINGBAda pukning thougatkhi.
RAAM NINGBA asina paanggal-da, thounaa
fabada, dharma chenbada, lu-naanbada, kaanglon naaibada, pukchel khoijel
fajabada, pukning lousingda, prajaa-singbu luna-chaanna toubada amadi heeram pumnamakta chaaokhatpada mateng
paangngi. Haairiba punsi marel asibu fangdriba meeyoi kaanglup ama oiramba
MEETEI-da fanghannabagidamak masaagi mapunsi asi katthokkhi. Masimak asengba
RAMAANDIN amagi machatni.
Asumna katthoklaba punsi amana chahi 18
chupna leibaak ningthou-gi thougal tourakpadagi pellaba ningthouna machaa
ningol faaoba guru sebaa fangnaba 1738 ta katkhi. Machaa sija thaajabiraga
anouba sanggai saabiduna nungaai yaaifana anisuba ningthougum thambikhi. Saanta
Daas-na ningthou-gi machaa sija-ga chahi 6 rom yum paanminnaduna leiminnakhi.
Makhoigi dhaaraa thamlambra thamlamdabra haaibadi haaiba ngamdana lei.
- - -
RAMAANDIN amasung makhoigi maramda makhaa taana ijarakkhigani.
Wari haisidi warini....pang e da eba yabani...source matik chana hapiyu....meitei amta pangdrabani houjik...lairik laisu fajana heirabani...thagtchari :D
ReplyDeletesomda lanna wari kaya ama ebiribado madu toubiganu.... ekaiba khangnasi meetei eikhoibu mangnaba khat sinlak anu houjikti.... Houjikti meetei pangdrabane hairikhei thajagani haibadi khanluranu..... Hindu religion changlakpadagi meeyan macha lamboiba houdong ekai khangdaba meefattaba kaya changlakpadagi tholaklibani adubu nongmadi laman khumkhini esana toubana esana fangbani..... For every action there is equal and opposite reaction....
ReplyDeletefaramgani moi ram hoi singgidi adubu eikhoi gi oina manungthitna ethically amasung value yeng bada eikhoi di loina tumdro...sir nd hodam shu hindu dharma chatpa mii malle aduga meitei chatpa saba agent masinlak le lanna lamjingnaba apangba meitei leibung fhamba singshu..aduga sir su gosai ga shija gaa pokpa macha oiram dhoi malle..
ReplyDeleteWitness ro santa das ki? Namitna photo kap pagi type ta...Namai doh khra ekaiyo.. Nggi hourakpham masak khangdrabo? Mayamna khangnaraba wapham c da ngna amuk opposite site amuk theiraga intrestng oiba topic ama puthokli c bu blog c da paisa taange khalibro? Delhi da northeast macha sing hanthana yengli c bu keigino? Hindu chatlasu kanaba phangbro? Duplucate adum oini. Phajana ebi u wari c achumbada.
ReplyDeleteangaobadouna panghai hainagumsi.support your claims with reasonable sources/references. if you want to even claim you are decendant of Santi das, no one will object you. but better not to justify the aryanisation and hindunisation in kangleipak
ReplyDeleteEikhoi Oja Hodambagi YUM INGKHOLDU ei matlage adudagi lan thum loina matlage aduga ojahoigi ingkholdu eina sambalga khabirage, latrinesu VIP ama sabirage, Ojahoigi angang iru lujaba tanbasingdusu ei cheibige, school ningthina chatnaba ei haibige school afabada admission tounaba ei sinbige senduna ojana puthokpiyu aduga ojahoina eingonda thagi RENT oina ahongba mamalda lupa 500dang pibiraku agreement amasu inahousi hayeng charol surolfaoba mafamdo eigi oinaba aduga aojahoigi imungsu adum leibiyu toubatabu tha thagi RENTAL di kaobiganu ADU OIRADI OJANA EISE OJAHOIGI IMUNGI FANABA KHANBIBA YAMNA FABA MEENI HAINA SONNAHOURAGANI
ReplyDeleteKEI KAIGE SIBU MAYAMSU HAIBIYU
Ha haiyo houdong ekai khangdabei ngyao khongedo oja akhangsanana toubire.....toubinu oja khwang kolamdai chahina lumlakanda sifam nafam thibinu......oida pada kaya mai paklaktradana asomda amuk eraklabaoire last ta eikhoi abokto santa das gi masu singni ga hairakaniko oya akhangsana
ReplyDeleteGo to hell ur saanta daas mayang.
ReplyDeleteLet us stop to admire mayang and its decendents. They r good for themselve but not for us. We shall be fine at our origin whether good form or bad.
ReplyDeleteLet us stop to admire mayang and its decendents. They r good for themselve but not for us. We shall be fine at our origin whether good form or bad.
ReplyDeleteLet us stop to admire mayang and its decendents. They r good for themselve but not for us. We shall be fine at our origin whether good form or bad.
ReplyDeleteyamna nungaijarey oja na ashengba khanghanbagidamak.jungle da leiramba singbu mamit paanghanbiramba oiraba.
ReplyDeleteMayang gumba punshi hingbagidi jungle leirambana henna faramgani.
ReplyDeletenahaki mityengda meitei ipa ipugi (puya) wangulonga se loina neinabi loirba miyoi amgum network ki through da pangang ngangduna laiokhraba eikhoigi epa epugi mrmda eikhoigi inat culture chtna kanglon neinnab haibse mphm chai ntrg chade haibse khra khnthbiyu. Sengna hairbda pmasigisu neinaphm tongann leigni. Eyambnap touriba thabk ase eikoi ephurup asibu nakaoinna ntraga phongna singnbni haina khnjagni. Marmdi eikhoigi leijri enat echtpu thajna chtchriba miyoi lising lisingi thamoida tana thinbgum thoklb yambungi oid padba yumphm yaodba wari singbul kaya asigi mthkta legell action lourkloi hainingai lieite. Meitei kouba jati phurup ama malemgi leimaidgi mutkhigdra haina pakhtneringei talksida wakhl lousing mpung phadrib angang kayana internet ki khuthangdagi masigumba yambungna sntokpirib ftrb virus ase thuna sntokpa lepibn pumnmki yaiphagni haina thmjage. Legell action krmna krmba miyoi amda piba yabge haisisu khra neinahnningi ntrbadi masi awabdo somda tarkloi hainingai leite. Cheksinbiyu!!!!!
ReplyDeleteAdudi santadash karamna sikhi khanghoubra.....?nanggi guru santadashta khujaina thommaga hatkhi haibne khangu.....nangsu santadashki macha masuni yam singba nattra ado khara cheksalluko....hwjikkalgi meetei yam singlabne noi gurugi matamduga mannadrbne....handakti santadash sabamkhei khujaigi mahut thifaikolna thommani haibane ...gyan tao.......!!!!!
ReplyDeleteND Hodambagi postsigi damak thagatchari. Achumba ngangbada karishu kiningai leite. Angao aphei gyan tadaba kharana pangang ngangba pangyi ibadu karishu khanbirunu. Asengba achumbadu thigatpiduna mayambu lousingi mangal pibirammu.
ReplyDeleteND Hodamba poktringeida Hodambagi emado leisaringeida mayang hindusinga sanga tourakpa manlida.
ReplyDeleteMasigumba eikhoigi asengba puwaribu seran turan semdok sadoktuna esinba kangbusibu meetei eikhoina makhoibu MEETHIBONG MEETAMBAL haina kouwi. Mayangi matou tamdana panjaba meegi mitou tamlaga pongjaba Yamna akhang aheisu sajaba Meethibong Meetambalni.
ReplyDeleteKangleichasing amukta mun na tabiyo Nirendra Hodambana touriba ase atei karisu nat te. Mana asigumba blog ama hanglibase sen tanlibani. Mana meeteigi puya kaya pathoklaga achumbadudi khangdoklaga meeyamda seran turan amuk haijin esinlaga meeyambu saohanduna amuk eraklabadi mangondadi sen yamna phangi googledagi. Aduna magi blog sida amuk hanna changbiraklanu. Karisu ebiraklanu. Goodbye ND Hodamba.
ReplyDeleteBondhu N D Hodamba, nsana nsabusu
ReplyDelete"khwaaidagi atonba, khangdaba, heitaba, matik chaadaba, mathong chaadaba, kok beraa leiba, ahei apaa yaamna saaganba amasung paap chenba meeyoi-ni. ei-na mee loinabasu heite aduga mee-na ei loinabasu ngamde. ei ase kanaa amattagi matik chaadabani"
haina haijari aduga somna kmdouna asuk lukhraba puwarigi thoudoksingbu neinariba/eriba?
tsengna nhak mee oirabsu miyamna panariba kokse nttba tonganba ama pallmgni.
mkha tana asigumba mthong huttaba wareng eduna smaj asibu motsinhndba fgani.
Karigumba amata N D Hodamba ng gisi kadai dage lourga paruba lairik no nttraga migi thouin sindge tourira ng di phjnbu khang lamlida eikhoidi ng na erebse parga saouning badi lairadna nokpsu hek ngam da ng gi chak laba kok tu kamdouna pahngani khanli khra su khnlo ngorsu.... peisa talle ro blog sida 'till phjna yothra ga amukta khanthou ng nasa na nganglido tasengna ng na khng dna ekhiba taragdi khnng naba lambel yatpige eidi E ayanbabu malida
ReplyDeleteManager tourise haoni changlise . Taibang mapuhaiba mingkhei louraga haogi chatnabi santoknaba hotnaribani. Etao hudamba haodum changlaga lei uu da . Biri matek thakpanene keinodo. Visnugoswamina hoob chanu entice tounaba hotnabada nangshu yaorambra Langdon Amanda. Heihei hodamba hotrong honaba singanu. Meetei GI puwaridi meeteina neinajageko.
ReplyDeletewarehei nanggi make-up waree singse. College amagi Assistant Professor nisu hai sombu academi credential amadi responsibility ga amatta khangbidarabo. your argument have no sources. I wonder how can an assistant professor like you serving in Karnataka can be so bogus. Wonder!! Wonder!!
ReplyDeleteOja koujaningbane ado mingtholse ojada matik chadre THIBONGJAO koujarage. THIBONGJAO nng THIBAIKOLNA tharaga soidana sini eina hattrasu hatpinaba yam leirabani houjikti meetei pngdre khngjillu THIBONGJAO.
ReplyDeleteOja koujaningbane ado mingtholse ojada matik chadre THIBONGJAO koujarage. THIBONGJAO nng THIBAIKOLNA tharaga soidana sini eina hattrasu hatpinaba yam leirabani houjikti meetei pngdre khngjillu THIBONGJAO.
ReplyDeleteOja ND Hodambana fongdokningEc karino mamangdasu thengnajagre mamangda thengnagibasu aranba kaya thagtlambadei yetnakhi hwjiksu aranba ngakta oja kwjarage adubu ojana pariba lyrising aC kadydei pariba lyrikno ojagi puncda mathong huktaba lyrik ngakta thengnaribra natraga twge yaona touribra haibasi khangningakE
ReplyDeleteDear HD Hodomba, please read for ur reference
ReplyDeleteThe Questions of the Potloi of the Jagoi Rasa and the Kanglei Puya
Discovery Of Kangleipak by Wangkhemcha Chingtamlen * Published in www.e-pao.net
Coming to the ' Manipuri Potloi '
The ' manipuri potloi ' costume came into existence only in the 2nd part of the 18th century during the reign of king Bhagyachandra, who is beleived by the people of the land to have immoral sexual relation with his daughter, Angou sana | Thambal sana who used the potloi costume in Rasa Dance for the first time in the history of this land called Kangleipak upto 18th century C.E (afterwards manipur). It is also wrong that the 'manipuri potloi' costume is used generally by the meeteis as wedding costume. But the converted 'Hindu Meiteis', use it generally as wedding costume for the bride.
Some people, even some book says that potloi is used in "Laiharaoba Ceremonies". The Potloi custume is never used in Umang Lai Haraoba in Kangleipak, even if there was ugly dictatorial regimes during the hindu periods since 18th century C.E.
Some book say " The costumes and decorations for the Rasa, appeared to the king in his dream with Krishna's Blessings, were brought to life by Bhagyachandra maharaj after consulting with pandits and scholars."
Thus, the "manipuri potloi" and other decorations relating to the 'Rasa' were brought into existence because of a 'Dream' of Bhagyachandra maharaj, after consulting pandits and scholars.
A dream is defined as "sequence of thoughts and fancies, or a vision during sleep: a state of abstraction, a reverie:" etc by many ordinary dictionaries. So, the product of a dream (potloi etc) may be anything like "to hide the pregnant belly" or "Kaina Theibong Pambi" for 'Shri Shri Govindajee Nirpon' etc. Bhagyachandra consulted "pandits and scholars", in particular, VVIP shri Bhaskar, who is a mayang Guru of Bhagyachandra maharaj.
Even the mayang guru, Shri Bhaskar tried to call Kainaching as 'Bhaskar giri', but it could not come in a reality.
We, the meeteis of Kangleipak know very well that the word | concept 'Lang-maiching' which is related to the creation of man, was altered to 'Nongmaiching' which is a meaningless word. Even today 'Seloi Langmaiching' is being tried to change to 'Seloi Nongmaiching' by some masana masabu Lai oihanjaraba Meeoising.
These are all present scenarios in Kangleipak today.
In this 21st century C.E. today, the world people agree that there are four methods of disposing dead bodies. They are Ishing Potloi, Nungsit Potloi, Fumba Potloi and Burning Potloi. The Hindu people agree this, because these ways of Disposing dead bodies are simply natural in the different stages human civilization.
Masigi warisi Karam karamba lairijna chummi haibdu utkdge masi matang khangninggi.
ReplyDeleteChingkheihunbi : Ojagi warisi karamna chumi haina haigdge.
ReplyDeleteOjagi wari yam fajei
ReplyDeleteTo the blogger and those who are supporting the blog. Sorry to say but, suppose if your parents are killed by 'someone' and that 'someone' brings some so called rich mayang and tells you to accept those mayang as your parents. Then will you call that 'someone' who killed your parents as your 'guru'?
ReplyDeleteMi amagi laining laison (Sanamahism) bu muthatlaga Hinduism sndok naba Puya faoba mei thakhiba Mayang dubu ngna support twridubu....Nte noi Hindu chtpa kangbugi lairikta attopa laining laison bu nmtharaga thmgadabani hyba rule ga leibro........Nakhoigi Hindu Religion kayam chaokht lage ....Mapuroiba sikhrba matungda Nupibu nmduna Meinungda chongsn hnba,Bhamon singgi khongjum thkpa......Adu gumba 3rd class ki thawong mayam dunane British ki WW2 da prime Minister oirmba Winston Churchill na fao Hindu chtpa singbu tukat chana ubikhrido....Mahakna Muslim sing asina Hindu dagidi henna Matik mathouna leiba henli hyduna Hybirmmido....
ReplyDeleteHera si ywrkAdiiđ¤Ŗđ
ReplyDeletePanghyy hyjllone ng thokpa bondhuđĨ˛*
Lana Lamjingnaba semjn sajnba mymda manaba panghy hyjnbido lepone noibo
#tanran_naptana
ThaOina wathi waremJ typing twriGne eina ngkE jđ¤Ŗđ¤Ŗđ¤Ŗng mangyrehe thokka thkka heiriJ
ReplyDeleteAchum ngaktani kakningngai leite
ReplyDeleteExcellent
ReplyDelete